Three bears talk about someone over three bowls, three chairs, and three beds, and the perpetrator herself shows up in the last bed. This dramatic irony, along with the literary rule of three, seems to hold the many iterations of the famous fairy tale together. So far, so good. But after the bears discover the girl (or in… Continue reading Speak of the Devil: an Easter homily
“Teach us to pray,” a student asks. So Jesus compares God to an unloving friend. He loans bread, but he doesn’t give it. He loans bread to his friend not because he’s a friend but because he’s pestered.
Later, teaching on prayer again, Jesus compares God to an unjust judge. The judge gives justice not because he’s a judge – he owns that he neither fears God nor respects men – but because he’s pestered.
We get these comparisons, but we don’t get the contrasts. As a result, our prayer is based not on friendship or justice but on magic and importunity.
I wonder if I would ever sit silently with a friend for seven days out of respect for his suffering. I wonder if I would ever stay with him after he began to talk for the hours or days it took him to grieve his loss, to get in touch with his feelings, and to… Continue reading Job’s friends
The blind spiritual instinct that tells us obscurely that our own lives have a particular importance and purpose, and which urges us to find out our vocation, seeks in so doing to bring us to a decision that will dedicate our lives irrevocably to their true purpose. — Thomas Merton, No Man Is an Island Mr.… Continue reading Jobs & vocations