For me, Twitter is a working out. I went for months of tweets with not much more than a gull, weeks with just a time of day (noon), and days, most recently, with just the cootie catcher.
My suites center on the quick and the dead:
Something you don’t see in a Christmas pageant: the slaughter of the innocents. But there it is, in the middle of Matthew’s account.
Matthew’s baby Jesus is peripatetic, dodging bullets & fulfilling scripture. “Out of Egypt have I called my son.” “He shall be called a Nazarene.”
Luke: baby Jesus with the lambs. Matthew: baby Jesus on the lam.
Across from the school, a cemetery. Twenty-six stockings hang there tonight.
1:5 Poets in their ecstasy don’t channel poems. Instead, poems in their lassitude channel-surf poets.
1:6 Poets think of parted lips, splayed legs. But the urge to write, the fillip, is really for the propagation of poetry. Poems understand this.
1:7 A poem is domestic, farouche. There’s nothing wild about a poem, even one through Whitman or Thomas. Dickinson, a savage, understood this.