Nathaniel Martin sailed with his friend and fellow-naturalist Stephen Maturin on two long sea voyages in Patrick O'Brian's Aubrey-Maturin series, first as the ship's chaplain and later as Maturin's assistant surgeon. Never much of a fist at sermonizing, Martin took to writing and publishing impolitic tracts that offended the Royal Navy Board and prevented him from returning as a chaplain.
Martin lost an eye to an owl, and, as long as Martin's eye was single, O'Brian let him rival Captain Jack Aubrey for Maturin's time and friendship. Martin married between voyages, however, and his newfound obsession with providing for his family began to make him tedious company for Maturin. (Banality is the worst symptom a character can present with in these novels.) Martin's overheated conscience led him to an end straight out of Hawthorne, with whom he shared his first name.
These are the sermons he never wrote.
Work is easing out. I’m able to ride my bike after school on nice days, like yesterday. A big rainstorm hit, so I got off the trail at a campground and bivouacked under a large picnic shelter. “Is the universe friendly?” I must add Einstein’s question to my inquiry-based learning approach. To be a good […]
A return to the Bible’s, the Constitution’s, or any poem’s text, then, isn’t a call to humorless literalism or to a strict constructionism that can’t distinguish between letter and spirit. It’s the slow and repeated enjoyment of a text that won’t be squeezed for, and then discarded in favor of, some dogma or other envenoming essence. It’s an emphasis on story and language and oral expression that might have us, like the Lord, speaking not in theories but in parables, and grounding ourselves in the serious play of prosody.
Sacred Reading is a study of lectio divina, the most widely-used form of Christian meditation over the past fifteen hundred years or so. Author Michael Casey is a scholar and a Cistercian monk, and his book has the balance and depth of both his scholarship and the cool, steady flame of his lectio divina practice. It […]
Three bears talk about someone over three bowls, three chairs, and three beds, and the perpetrator herself shows up in the last bed. This dramatic irony, along with the literary rule of three, seems to hold the many iterations of the famous fairy tale together. So far, so good. But after the bears discover the girl (or in […]
This is my first “sentence,” modeled after the aphorisms of the Desert Fathers, which their followers collected in manuals of instruction. It is a “praktikos” — that is, it is intended to assist someone in her preparation for a life of prayer. The best and most approachable book I have found on the subject is The […]