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    kim boykin*

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*with exclusive inerview

 
homegrown collects

[ruminations]"How many collections to you guys take up each week?" A Methodist friend of mine whispered this to my parents thirty years ago or so during a visit to our Episcopal church when he read "collect for peace" in the order of service.

Maybe my teenage friend was onto something. Why can't collect -- the "collect" with the funny pronunciation -- be a verb? Verbs come of nouns all the time. We Google; may we not collect?

I discovered two ways to collect more. First, the Book of Common Prayer dedicates a hundred pages to just collects. The collects are grouped as "traditional" and "contemporary," and they cover a variety of subjects. (I've always wondered why the book has no index.) The collects are fun to read as small prayers developed around seeds of thought.

Then there are homegrown collects. In Sacred Reading: the Ancient Art of Lectio Divina, Michael Casey recommends that we develop simple collects as a way of "encapsulating the experience of a particular reading. . ." (85). When read again later, these collects allow a possible return to a similar place along the lectio divina prayer continuum.

Casey recommends that we keep it simple, and he recommends what he describes as the basic structure of liturgical prayer in this regard:

[Address to God]
1. Theme from the text (often mentioned in past tense)
2. Petition drawn from the text (present tense)
3. Further development of the petition (future tense)
[Conclusion] (85)

Reading Casey's suggestion made me realize that I have been drawn to devotional literature that includes prayer. I think such devotions appeal to me because they demonstrate the same natural movement of the heart from meditation to prayer that is enshrined in the lectio divina pattern (meditatio to oratio). Examples of such literature are Thomas a Kempis's The Imitation of Christ and Thomas Merton's Thoughts in Solitude. The Bible's book of Nehemiah also comes to mind (and it's fun to think of Nehemiah as a "contemplative").

I tried writing my first collect this morning. Here it is, based on my thoughts after reading Proverbs 18:1 in the Revised English Bible ("A solitary person pursues his own desires; he quarrels with every sound policy."):

My intimate God, thank you for your hermits and other lovers of solitude. Please help me to use solitude after your fashion. Keep me from crankiness, vanity, and inappropriate eccentricity, and give me patience with interruptions. Remind me of what Anthony discovered for himself: that my solitude is for others and not for myself, and that my solitude, if directed to you, may engage me more fittingly with my fellows. Thanks, Lord.

(You see I'm a believer in eccentricity, and I think it has its place. In prayer, I'm usually honest enough to admit in theory that one can overdo it.)

Notice that the prayer is not, strictly speaking, a development of Proverbs 18:1, the verse I was reflecting on. I go off on a tangent -- a line of thought that only begins with the verse and that has more to do with my own heart and situation. As Casey says, our collects encapsulate experiences in prayer and not the readings that foster them.

Okay, so my first collect is not ready for the Book of Common Prayer, but one doesn't have be an ordained Episcopal minister to have his writing considered for its next edition. Queen Elizabeth I wrote prayers, and, possibly, at least one of hers made it into the Book of Common Prayer after some editing. It's my favorite prayer in the book, so I don't think it was only her position as Supreme Governor of the Church of England that led to her stuff being published.

By the way, simplicity isn't everything in a collect, and I have noticed that an Episcopal collect usually ends with a flourish. Most of the "traditional" collects end with some variation of: "through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen."

That's a mouthful for a private collect. Although collects can help return me to a place somewhere between meditatio and oratio, I can't forget that they are addressed to God. I'll probably keep my endings simple since I don't want to contribute to the illusion that I'm signing off. (Amen.)

 

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Posted January 2007

 

 
passages

The slow reads digest. A free, once-in-a-while ezine affording slow passages from here to there.

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[tree]

the cassandra pages.

The drive west last week, across Vermont and into New York, was one of the most ethereal and beautiful trips I've ever made over that route. I traveled in silence, in the early morning, alone. The clouds still hung low over the Green Mountains, and a hazy fog persisted in the flatter pastures on the border between the two states south of Lake George - it would burn off later in the morning and expose the extreme heat we've had since. But in those early morning hours, the mountains and farmland were dreamy and quiet and empty as the space in which I was traveling.

[Here's the whole post.]


On the Slow Train.

What I had learned was folk etymology--what Wikipedia calls "A commonly held misunderstanding of the origin of a particular word, a false etymology." Folk etymologies are usually more interesting than the actual word origin. Sometimes folk etymologies can unfairly cast a bad light on some perfectly innocent words, such as picnic, or phrases such as rule of thumb. But for the most part, folk etymologies can be a lot of fun.

[Here's the whole post.]

[leaf]

Creature of the Shade.

But as soon as I asked it I knew she wouldn't be able to answer. I was looking for something like "north" or "west," but she, despite being a transport management professional, just didn't use such words to organize her sense of a city. She used words like "green building" and "flagpole." She could speak of left and right, but these narrative markers don't help you unless you're already on the right course.

[Here's the whole post.]


not native fruit.

I've just begun a new book by Susan Griffin, "Wrestling with the Angel of Democracy." So far, it lives up to Griffin's standards for exquisite reasoning and prose. She leads us through the labyrinth of her own inner experience where it meets the outer world of both history and current events. At certain points of connection with current events I remember feeling exactly what she expresses. I take it that the inference of the book's title is that, just as in the Bible story when Jacob wrestles with the angel of the Lord and will not let him go until the angel blesses him, we must now wrestle with the angel of democracy, and not let him go.

[Here's the whole post.]

[picture]

Everydayandeverynight.com.

I'm launching my journal again for 5768/2008.

In this omer journal, I take a Jewish-mythic point-of-view which presumes that I, personally, together with all Jews past, present and future, left Egypt and stood at Mt. Sinai together. This perspective challenges each Jew to join the Jewish experience and not be limited by the actual historical time period in which one lives. This perspective places human imagination at the center of religious engagement.

Our leaving Egypt is only the beginning of our path to liberation. Free from the bonds of Pharaoh, we seek a better, more human life. We begin this journey by the shores of the Nile. We look back in awe at a sea now appearing normal after having miraculously parted. But what now?

[Here's the whole post.]


via negativa.

It was my birthday, and I had been given a live shrew in a box — not for a pet, but simply to admire and to photograph. I was a little disappointed at first that I didn’t get any real presents, but the shrew was an admirably fierce little creature who attacked anything thrust in its direction, and I soon appreciated the wisdom of the gesture: loaning me a fully wild creature, something that can never be owned or controlled. The idea that anyone can own anything — it’s such a delusion, isn’t it? But that’s what drives this mania of consumption imperiling the earth.

[Here's the whole post.]

[picture]

Mole.

Darling,
The rain you sent was mixed with snow.
I could not tell which between
The snowflakes and the apple blossom
On the black sidewalk; I woke and you were

[Here's the whole poem.]

[Picture]

The Middlewesterner.

You see what you see. Don't beat yourself up too badly about it. Tomorrow the sky will be something different, a blue sheerness of petticoat, a shiny muslin, a white gauze.

Metaphor takes you away; it doesn't bring you back. You come back on your own if you get here at all.

[Here's the whole post.]

[Picture]

Lekshe's Mistake.

Place
is not substance, not
a point in space,
more a point in time
when the conjunction of mind
and matter create
an experience
that
makes us believe there is a spot
to which we can return.

[Here's the whole poem.]


Marcia Bonta.

Dragoo, affectionately referred to as “Skunk Man,” has little or no sense of smell, so as a mephitologist he can easily study and live with skunks. When he wants one for his research, he chases it down, picks it up by its tail, and is liberally sprayed, because, as skunk expert Richard G. Van Gelder discovered back in the 1960s, you can only grab a skunk by the tail and escape being sprayed if you surprise the animal. Otherwise, it is able to evert its anus and expose the nipples from its huge and squishy scent sacs, which are then ready to fire even if you do pick it up by its tail.

[Here's the whole post.]

[child walking]

Dick Jones' Patteran Pages.

Your soft clock
scatters seconds like
peas on a drum.

A feather pulse
stutters in your
neck.

[Here's the whole poem.]

[duck photo]

Slow Reader.

Aubrey is the guru of the Shelf Monkeys, a secret ‘book club’ to which Thomas gets invited. “Some books are simply a waste of paper, a waste of effort both to write and to read.” The flaming cover of this novel is sufficient clue to the book burnings that ensue, inspired by Fahrenheit 451. Books burnings, by the literate?! Only for books deemed not worthy by the members’ code. “We meet, we debate, we burn. It’s therapy, really.” Things escalate quickly and darkly, Lord of the Flies style, and Thomas is compelled to choose between his loyalties to his friends, literature, ethics, and his sanity.

[Here's the whole post.]


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