[slow reads logo]

family

    chaise

    the comforter

    fear the turtle

    granny

    hymn 236

    unless and until

    william at forty

friends

    curling (lekshe)

    footnotes (dale)

    hotel (patry)

    leturn (shai)

    morning drive (tom)

    st. luke's (steve)

    thank you (sage)

nash

    improvements

    they move

peter

    amazon, amazon!

    foretopmen

    hardball

    my kite

    pines

    wings, boats, asses

biography

    cleanth brooks

    abraham lincoln

    thomas merton

    wm. shakespeare

poetry

    wendell berry

    robert bly

    t. s. eliot

    garrison keillor

    czeslaw milosz

    tom montag*

    francis ponge

    gary soto

reading, writing, & criticism

    michael j. bugeja

    kelly gallagher

    e.d. hirsch

    j. hillis miller

    patricia t. o'conner

    p. t. o'conner (jr.)*

    francine prose

    robert j. ray*

    ronald b. schwartz

    george steiner

spirituality

    kim boykin*

    michael casey

    alister mcgrath

    john of the cross

    john a. mcguckin

    th. merton (chuang)

    th. merton (desert)

    chester p. michael*

    isabel briggs myers

    henri nouwen

    fiona robyn

    douglas v. steere

*with exclusive inerview

 
slow reader

[readingarts]by Teju Cole

When I was a child, I thought speed reading was the thing to do. To cram all those wonders in, in almost no time at all: how wonderful it would be. I used to think about the champion readers immortalized in the Guinness Book of World Records, that sacred text of my pre-teen years. Anna Karenina in three hours! I was in awe of such genius.

But ever since I started reading as a writer—this coincided with the first sprouting of my facial hairs, though I doubt there’s an essential connection—I've read more slowly. It generally takes me about two weeks to get through a two-hundred-page novel, and about a month for bigger books. If I have a long languid summer, I might get through a six-hundred-pager or two.

I can read rapidly—I did pick up the skill of absorbing the gist of a paragraph at one glance—but I have no interest in doing so. Every book I read these days is part of my study of writing: I want to know how things are put together on the level of the sentence, the paragraph, the page.

Like those people who can take a sip of a soup and declare that it contains marjoram, basil, the faintest whiff of such and such a species of thyme and a hint of the earth the thyme was grown in, I am an oversensitive wreck. My own mania is for words, and it borders on synesthesia. I’ve been known to stay up late into the night marveling at the placement of a comma or at a poignant verb-adverb pairing.

In extreme cases—Here is Where We Meet is a recent example—so involved am I with the thing that I read almost as slowly as the writer wrote, somewhat like that old Russian lady who told Uncle Gabo that she copied out every word of One Hundred Years of Solitude so she would be sure she hadn't imagined it all.

Plot is not the most interesting part of a book for me, and this frees me to take pleasure in book fragments. The author's literary DNA is on every page, at least for any author worth her salt. So what if I start at page 120 and I abandon the book on page 203? What an encounter those eighty-three pages have been. The most fleeting of affairs, consummated with the passion of a death-row conjugal visit, fervid and yet full of delay-tactics.

I read page 346 of The Count of Monte Cristo last weekend, and grew wings.

One day I went to the bookshop and selected a pile of books—Svevo, Kafka, James, Calasso, about a dozen in all—and from each I read page fifty. Naturally, I often found myself in the middle of a sentence at the page’s beginning or end. But these are the fragments from which a life is made, like those snatches of conversation one hears on the subway, which are free-floating pages from a much larger and more intricate narrative. I eventually left the bookshop, late late in the afternoon, and it was as though I had been to the world’s greatest luncheon. I was sozzled on literary wine and the voices of the twelve brilliant guests echoed in my head.

And then there are those books I read and put away and pick up again and put away again. Not because there's anything wrong with the book, but simply because I see no reason to consume it all at once. For example, I've been reading The Human Stain since June 2004. This work's riches embarrass me, as a blueberry muffin with too many blueberries would. It's undeserved, it's sheer dumb luck on the reader's part. I'm only on page 190, but it's already one of my favorite books. I know how the story ends, I know who dies, I know who kills whom, but this has nothing to do with what I'm looking for in the work. Ten pages at a time is about all I can handle of Philip Roth, when he's at his best. Actually, sometimes it’s just the one athletic paragraph, so clean and in tune with its own song, that knocks me off my charted course. I replace the bookmark, put the volume back on the shelf, and, sighing, remortgage my pact with the Devil. He already has my soul, and now we're down to bartering the household crockery. Long may I continue to live and read and ever slowly read.

As for Love in the Time of Cholera, don’t even get me started. I've read the first hundred pages of that book no less than three times, Saint Ursula is my witness. The first time was out-loud to my wife, three pages a night. Maybe or maybe not I will eventually read the rest; more likely, I’ll go back and read the first hundred again. As I’ve said, that’s between me and Mephistopheles. All I know is that what little of it I've already taken in has set a fire in my life that I am unable to douse.

I enjoyed the first two sentences of Lolita—filthy, brilliant—so much that I put it down. For fear of damaging myself. I haven’t found the courage to pick it up again.

Beowulf's first word bitch-slapped me. I surrendered. And I can't even read Emily Dickinson at all; I simply console myself with the memory of her words.

I have abandoned that ecstatic fury in which one tears through an entire book over the course of nine hours, caffeine coursing through the veins, the wrists sore from page-turning, the eyes streaked with burst arterioles. No more of that for me, I've been saved from that particular variety of youthful indiscretion. But, worryingly, I seem to have recently picked up the nasty habit of reading novels right through to the end. As if getting to the end were the point. This is no joke: I've completed at least six books in the past three months. If these symptoms continue, I will consult my doctor. But for the most part, as I grow older, I’m less inclined to wolf down my nutrition, the opinions of the literature-police be damned. I think of prize judges and professional reviewers, those fifty-novels-a-year freaks of humanity, with a chuckle of relief: there but for the grace of God go I.

Life is too precious to waste on fast reading; I bet Neruda says something like that in his Memoirs, but I haven’t gotten to that part yet.

 

© 2007 Teju Cole. Used by permission. Teju's book, Every Day Is for the Thief, is available here.

 
passages

The slow reads digest. A free, once-in-a-while ezine affording slow passages from here to there.

Enter email address and go.

[tree]

the cassandra pages.

The drive west last week, across Vermont and into New York, was one of the most ethereal and beautiful trips I've ever made over that route. I traveled in silence, in the early morning, alone. The clouds still hung low over the Green Mountains, and a hazy fog persisted in the flatter pastures on the border between the two states south of Lake George - it would burn off later in the morning and expose the extreme heat we've had since. But in those early morning hours, the mountains and farmland were dreamy and quiet and empty as the space in which I was traveling.

[Here's the whole post.]


On the Slow Train.

What I had learned was folk etymology--what Wikipedia calls "A commonly held misunderstanding of the origin of a particular word, a false etymology." Folk etymologies are usually more interesting than the actual word origin. Sometimes folk etymologies can unfairly cast a bad light on some perfectly innocent words, such as picnic, or phrases such as rule of thumb. But for the most part, folk etymologies can be a lot of fun.

[Here's the whole post.]

[leaf]

Creature of the Shade.

But as soon as I asked it I knew she wouldn't be able to answer. I was looking for something like "north" or "west," but she, despite being a transport management professional, just didn't use such words to organize her sense of a city. She used words like "green building" and "flagpole." She could speak of left and right, but these narrative markers don't help you unless you're already on the right course.

[Here's the whole post.]


not native fruit.

I've just begun a new book by Susan Griffin, "Wrestling with the Angel of Democracy." So far, it lives up to Griffin's standards for exquisite reasoning and prose. She leads us through the labyrinth of her own inner experience where it meets the outer world of both history and current events. At certain points of connection with current events I remember feeling exactly what she expresses. I take it that the inference of the book's title is that, just as in the Bible story when Jacob wrestles with the angel of the Lord and will not let him go until the angel blesses him, we must now wrestle with the angel of democracy, and not let him go.

[Here's the whole post.]

[picture]

Everydayandeverynight.com.

I'm launching my journal again for 5768/2008.

In this omer journal, I take a Jewish-mythic point-of-view which presumes that I, personally, together with all Jews past, present and future, left Egypt and stood at Mt. Sinai together. This perspective challenges each Jew to join the Jewish experience and not be limited by the actual historical time period in which one lives. This perspective places human imagination at the center of religious engagement.

Our leaving Egypt is only the beginning of our path to liberation. Free from the bonds of Pharaoh, we seek a better, more human life. We begin this journey by the shores of the Nile. We look back in awe at a sea now appearing normal after having miraculously parted. But what now?

[Here's the whole post.]


via negativa.

It was my birthday, and I had been given a live shrew in a box — not for a pet, but simply to admire and to photograph. I was a little disappointed at first that I didn’t get any real presents, but the shrew was an admirably fierce little creature who attacked anything thrust in its direction, and I soon appreciated the wisdom of the gesture: loaning me a fully wild creature, something that can never be owned or controlled. The idea that anyone can own anything — it’s such a delusion, isn’t it? But that’s what drives this mania of consumption imperiling the earth.

[Here's the whole post.]

[picture]

Mole.

Darling,
The rain you sent was mixed with snow.
I could not tell which between
The snowflakes and the apple blossom
On the black sidewalk; I woke and you were

[Here's the whole poem.]

[Picture]

The Middlewesterner.

You see what you see. Don't beat yourself up too badly about it. Tomorrow the sky will be something different, a blue sheerness of petticoat, a shiny muslin, a white gauze.

Metaphor takes you away; it doesn't bring you back. You come back on your own if you get here at all.

[Here's the whole post.]

[Picture]

Lekshe's Mistake.

Place
is not substance, not
a point in space,
more a point in time
when the conjunction of mind
and matter create
an experience
that
makes us believe there is a spot
to which we can return.

[Here's the whole poem.]


Marcia Bonta.

Dragoo, affectionately referred to as “Skunk Man,” has little or no sense of smell, so as a mephitologist he can easily study and live with skunks. When he wants one for his research, he chases it down, picks it up by its tail, and is liberally sprayed, because, as skunk expert Richard G. Van Gelder discovered back in the 1960s, you can only grab a skunk by the tail and escape being sprayed if you surprise the animal. Otherwise, it is able to evert its anus and expose the nipples from its huge and squishy scent sacs, which are then ready to fire even if you do pick it up by its tail.

[Here's the whole post.]

[child walking]

Dick Jones' Patteran Pages.

Your soft clock
scatters seconds like
peas on a drum.

A feather pulse
stutters in your
neck.

[Here's the whole poem.]

[duck photo]

Slow Reader.

Aubrey is the guru of the Shelf Monkeys, a secret ‘book club’ to which Thomas gets invited. “Some books are simply a waste of paper, a waste of effort both to write and to read.” The flaming cover of this novel is sufficient clue to the book burnings that ensue, inspired by Fahrenheit 451. Books burnings, by the literate?! Only for books deemed not worthy by the members’ code. “We meet, we debate, we burn. It’s therapy, really.” Things escalate quickly and darkly, Lord of the Flies style, and Thomas is compelled to choose between his loyalties to his friends, literature, ethics, and his sanity.

[Here's the whole post.]


blogroll

Blaugustine
Box Elder
The Cassandra Pages
Creature of the Shade
Crack Skull Bob
Daintee
Dialogues with Silence
Dick Jones's Patteran Pages
Empreintes
Everydayandeverynight.com
Feathers of Hope
Fragments from Floyd
Frizzy Logic
Heraclitean Fire
Hoarded Ordinaries
In a Dark Time
Irishmutt
Iron Monkey
Ivy Is Here
Lekshe's Mistake
Listening After Dark
Marcia Bonta
The Middlewesterner
Mole
My Gorgeous Somewhere
9 to 5 Poet
Not Native Fruit
On the Slow Train
Outside the Lines
Paula's House of Toast
Qarrtsiluni
The Rain in My Purse
Sage Said So
Scenes from a Slow-Moving Train
Shadow Cabinet
Simply Wait
Slow Reading
Spoil
Stony Moss
Tasting Rhubarb
3rd House Party
Tumblewords
Two Dishes but to One Table
Under the Fire Star
Velveteen Rabbi
Verbal Privilege
Via Negativa