The Bible is silent today. Jesus’ people – his mother, Peter, Mary Magdalene, and the rest – are observing the Sabbath. Jesus himself is dead, and his body rests in a tomb. Today everyone agrees about that. The only action is in Matthew: the chief priests and Pharisees come “in a body to Pilate” and successfully persuade him to seal the tomb and set a guard. The audience patiently examines the magician’s hat. Easter and the rabbit come later.
One could wish that this Sabbath today were better observed. Peter’s identity has been stripped from him. He has followed Jesus for three years, but as Jesus says, he has yet to be “converted.” Many of Jesus’ other followers have seen their political aims collapse: “We had been hoping that he was to be the liberator of Israel.”
The New Testament’s most dramatic conversions are reserved for the religious. Peter and Paul, whose stiff doctrines cause them, respectively, to wield a sword and execute arrest warrants, are silenced. Jesus later asks Peter, “Do you love me more than these others?” But Peter no longer claims to love Jesus more than others do. Paul, for his part, disappears from Acts’ pages for years. Now you see me, now you don’t.
Democracy and republicanism don’t work without the conversion of the religious – I do not say religious conversion. The proposition that all men are created equal is proven in the grave.
[Quotes are, in order, from Matthew 27:62, Luke 22:32, Luke 24:21, and John 21:15.]