Nathaniel Martin sailed with his friend and fellow-naturalist Stephen Maturin on two long sea voyages in Patrick O'Brian's Aubrey-Maturin series, first as the ship's chaplain and later as Maturin's assistant surgeon. Never much of a fist at sermonizing, Martin took to writing and publishing impolitic tracts that offended the Royal Navy Board and prevented him from returning as a chaplain.
Martin lost an eye to an owl, and, as long as Martin's eye was single, O'Brian let him rival Captain Jack Aubrey for Maturin's time and friendship. Martin married between voyages, however, and his newfound obsession with providing for his family began to make him tedious company for Maturin. (Banality is the worst symptom a character can present with in these novels.) Martin's overheated conscience led him to an end straight out of Hawthorne, with whom he shared his first name.
These are the sermons he never wrote.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then […]
The world was still pregnant with Hopkins’s fame almost twenty years after his death, and Coleridge did not bother to name him in her preface. She apparently had had access to Dixon’s papers, though, since she seems to have had access to the letter from Hopkins that had meant so much to Dixon. I wonder if she read Hopkins’s odes that he had sent to Dixon or if her assessment of Hopkins as possessed of “brilliantly original power” was simply borrowed from Dixon.
When the day comes, many will say to me, “Lord, Lord, did we not prophesy in your name, drive out demons in your name, and in your name perform many miracles?” Then I will tell them plainly, “I never knew you. Out of my sight; your deeds are evil!” (Matthew 7:22-23 – REB) But now […]
My recent trip to the National Museum of the American Indian reminded me that entire cultures can respect and hear from nature, and that in certain times and places one need not be converted in some fashion to see nature. I don’t live in a time or place like that. Such as it is, my […]