Nathaniel Martin sailed with his friend and fellow-naturalist Stephen Maturin on two long sea voyages in Patrick O'Brian's Aubrey-Maturin series, first as the ship's chaplain and later as Maturin's assistant surgeon. Never much of a fist at sermonizing, Martin took to writing and publishing impolitic tracts that offended the Royal Navy Board and prevented him from returning as a chaplain.
Martin lost an eye to an owl, and, as long as Martin's eye was single, O'Brian let him rival Captain Jack Aubrey for Maturin's time and friendship. Martin married between voyages, however, and his newfound obsession with providing for his family began to make him tedious company for Maturin. (Banality is the worst symptom a character can present with in these novels.) Martin's overheated conscience led him to an end straight out of Hawthorne, with whom he shared his first name.
These are the sermons he never wrote.
That quality of hyperalertness is one of the things that has fueled the writing of this blog. Always searching, thinking forward to the next post. Hyperalertness has an addictive power of its own. During this window then, I think it will be better to obligate myself as little as possible. I want to relax the […]
[The third of five occasional articles of variations on Lectio Divina meditation based on the book Prayer and Temperament by Chester P. Michael and Marie C. Norrisey.] Discursive Meditation: a Short History Developed over the first Christian centuries, the form of meditation known as Lectio Divinaincluded the elements of reading, meditation, prayer, and contemplation. These elements […]
We’d climb on old gondolas and tugs and dugout canoes illuminated only by a translucent, fiberglass ceiling. We could see the pine needles and dirt accumulating in rows along the corrugated roof from inside the building. We played underneath a white, fallow field blessed by inattention and sunlight.
A sign in the aisles said not to climb on the boats, sure, but no one was ever in the room with us: no docent, guard, member, or guest. Only birds.
Public life is impersonal, and that impersonality can be either bad or good. Self-righteousness is impersonal because it treats the other as less than a person. But self-government is impersonal because it transcends personality. Self-government is based on a sacred truth, as the Declaration’s first draft puts it, that all men are created equal. Our essential equality, deeper than personality, is the basis for celebrating our diverse personalities and cultures – even for celebrating, ultimately, our common failings.
[The second of four occasional articles of variations on Lectio Divina meditation, based on the book Prayer and Temperament by Chester P. Michael and Marie C. Norrisey.] Ironically, one of the most entertaining forms of Christian meditation is most appealing to the most practical and rules-oriented kind of people, according to Chester P. Michael and […]